The Real Reason Governments Ban the Ten Commandments
The Oklahoma Supreme Court has ruled that a Ten Commandments’ monument must be removed from the State Capitol grounds in Oklahoma. Why are the courts so opposed to the Ten Commandments? Secular governments don’t want any competition. Governments want to be free to establish their own laws without a law that limits them.
The First Commandment states that there is only one God, and only He can save us. The State believes it is god and only it can save.
The Second Commandment forbids idolatry. The State has become an idol and is worshipped as a god when the Bible declares that it is a “minister [servant] of God to [us] for good” (Rom. 13:4). The State continues to grow with the promise of political salvation.
The Third Commandment forbids taking God’s name in vain. Politicians appeal to God all the time and yet violate His commandments in the same breath. President Obama made reference to God – even singing “Amazing Grace” – in his eulogy for Rev. Pinckney and soon after celebrated the Supreme Court’s ruling making same-sex marriage the law of the land. This is taking God’s name in vain.
Trending: What’s Happened to Ann Coulter?
The Fourth Commandment sets one day a week aside for rest. The interesting thing about this commandment is that it’s written into the Constitution at Article I, Section 7, Clause 2.
The Fifth Commandment defines the family. As we’ve seen the courts have redefined the family, and by redefining the family they can now rewrite all law in terms of that new definition. In addition, the State has become our new parents. “Honor the State as your real father and mother, that your days may be prolonged in the land which the State lets you live on.” Herbert Schlossberg explains in his book Idols for Destruction, book that is must reading:
“The paternal state not only feeds its children, but nurtures, educates, comforts, and disciplines them, providing all they need for their security. This appears to be a mildly insulting way to treat adults, but it is really a great crime because it transforms the state from being a gift of God, given to protect us against violence, into an idol. It supplies us with all blessings, and we look to it for all our needs. Once we sink to that level, as [C.S.] Lewis says, there is no point in telling state officials to mind their own business. ‘Our whole lives are their business’ [God in the Dock, p. 134]. The paternalism of the state is that of the bad parent who wants his children dependent on him forever. That is an evil impulse. The good parent prepares his children for independence, trains them to make responsible decisions, knows that he harms them by not helping them to break loose. The paternal state thrives on dependency. When the dependents free themselves, it loses power. It is, therefore, parasitic on the very persons whom it turns into parasites. Thus, the state and its dependents march symbiotically to destruction.”
The Sixth Commandment was legislated out of existence decades ago by the sanctioning of perpetual war and the legalization of abortion.
The Seventh Commandment in its prohibition of adultery is a summary statement about all marital relationships. The law prohibiting adultery rests on the creation mandate of marriage being between a man and a woman (Gen. 1:27-28; 2:20-25). The compliment of man and woman is what’s “suitable,” not a man and man or a man and a woman. Jesus confirmed the creation mandate (Matt. 19:1-6).
The Eighth Commandment prohibits stealing. Our nation’s outrageous taxing system is based on theft when people are given the right to vote to take money from some people so it can be given to other people.
The Ninth Commandment prohibits bearing false witness. Politicians bear false witness with almost every word they speak. Consider the following from presidential candidate Barack Obama when he was campaigning for the presidency:
Hillary Clinton said something similar.
The Tenth Commandment indicts the modern State because it covets everything: life, liberties, power, property, authority, money, prestige, privilege, and our souls.
Most people who only have seen the film Ten Commandments on television have never seen Cecil B. DeMille’s opening monologue. DeMille had something more in mind than just making a film about a religious figure from the Bible. He considered his production to be so important that he came out on stage to deliver a short but powerful statement on the nature of freedom under the law of God:
“The theme of this picture is whether men ought to be ruled by God’s laws or whether they are to be ruled by the whims of a dictator like Rameses. Are men the property of the State or are they free souls under God? This same battle continues throughout the world today.”
The elaborate film Souvenir Book that was made available in theaters includes a preface with the title “The Law by Which Men Live”:
“THE TEN COMMANDMENTS are not laws. They are THE LAW. Man has made 32,000,000 laws since they were handed down to Moses on Mount Sinai more than three thousand years ago, but he has never improved on God’s law.”1
All law is a reflection of some worldview. Law is an inescapable concept. Thomas Jefferson wrote, “Every religion consists of moral precepts, and of dogmas.”2 There is a corollary to Jefferson’s observation: “Every non-religion consists of moral precepts, and of dogmas.” Jefferson himself proved this by compiling a moral philosophy in his Literary Commonplace Book.
Even the most lawless person has his own sense of justice. We hear people talk about “prison justice.” Prisoners will actually judge other prisoners, especially those involved in child abuse cases. There are some crimes that even murderers will not tolerate. Someone is ultimately in charge: the sovereign individual where “every man does what is right in his own eyes” (Judges 17:6), a single ruler who claims a “divine right,” the call for a political savior by the people best exemplified in the way Israel asked for a “king like all the other nations” (8:22–23; 1 Sam. 8), a “we the people mentality” where the decisions of the majority become law, or placing the final arbitration of what is right in the hands of nine Supreme Court justices where only five are needed to change a law.
President Harry S. Truman voiced the common and prevailing sentiment of his day:
“The fundamental basis of this nation’s laws was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teachings which we get from Exodus and St. Matthew, from Isaiah and St. Paul. I don’t think we comprehend that enough these days.
“If we don’t have the proper fundamental moral background, we will finally wind up with a totalitarian government which does not believe in rights for anybody.”3
We cannot live within the fluid boundaries of legal relativism. There must be a definitive and final legal standard of appeal to justify moral decisions at the personal and governmental levels. If not, then one judge’s opinion is as good (or as bad) as another.
The Ten Commandments, a summary statement of a broader body of revealed laws, have been that fixed summary standard in America since before its official founding. As Nightline host Ted Koppel stated in a 1987 commencement address at Duke University, “What Moses brought down from Mt. Sinai were not the Ten Suggestions. They are commandments. Are, not were. The sheer brilliance of the Ten Commandments is that they codify in a handful of words acceptable human behavior, not just for then or now, but for all time. Language evolves. Power shifts from one nation to another. Messages are transmitted with the speed of light. Man erases one frontier after another. And yet we and our behavior and the commandments governing that behavior remain the same.”4
- The Ten Commandments Souvenir Book, Paramount Pictures Corporation (1956, 1957), was published by The Greenstone Company, New York, N.Y. [↩]
- Quoted in Paul Grimley Kuntz, The Ten Commandments in History: Mosaic Paradigms for a Well-Ordered Society (Grand Rapids, MI: Eerdmans, 2004), 170. [↩]
- Harry S. Truman, Harry S. Truman: Public Papers of the Presidents of the United States Containing the Public Messages, Speeches, and Statements of the President—January 1 to December 31, 1950 (Washington, D.C.: United States Government Printing Office, 1965), 197. [↩]
- Ted Koppel, The Last Word, Commencement Address at Duke University, Durham, North Carolina (May 10, 1987). Quoted in Robert H. Bork, The Tempting of America: The Political Seduction of the Law (New York: The Free Press, 1989), 164. [↩]